It’s a word I liked the first time I heard it: axis mundi.
I encountered it in graduate school reading The Sacred and Profane, a study of world religion and mythology by Mircea Eliade. It means the “axis” around which the earth “turns” — not physically, but spiritually and psychologically. It’s a place where people believe heaven and earth meet.
Jerusalem has long been seen as an axis mundi, a city sacred to Jews, Christians and Muslims. For traditional Japan, it has been Mt. Fuji. For Catholics it’s Rome.
Some indigenous tribes in Australia are always on the move, and they carry a sacred pole with them which they erect each place they stay – a portable axis mundi.
In 2000, I had a 3-month sabbatical project that focused on how digital technology was beginning to affect everyday life. I visited and conducted interviews in two locations.
Silicon Valley was already becoming the axis mundi of the tech age. In my interviews and observations, one could already sense that digital tech was becoming something close to a religion. In the Tech Museum in San Jose, I purchased a computer mouse pad made to look like a Muslim prayer rug. I visited one of the largest Fry’s stores (in the pre-internet retail era, Fry’s was a “Mecca” for electronic parts and gadgets.) Some were designed to look like Mayan temples:

One month later I went to India, which was becoming part of that revolution. After interviewing tech professionals and academics in Bangalore, I spent time in the ancient city of Varanasi on the banks of the Ganges River. In Hindu belief, there is no place on earth where heaven and earth come closer, and therefore no better place to bathe, die, be cremated and have your ashes scattered.

By 2006, I had realized the most sacred religious site in the Western Hemisphere was the Basilica of Our Lady of Guadalupe in Mexico City. Growing up in California, I had seen the Guadalupe image all my life but knew nothing about what it meant. I learned that, in Catholic tradition, the Virgin Mary appeared to an indigenous peasant, Juan Diego, in December,1531. She looked more like a native woman than a European and spoke to him in his own dialect: “Am I not here, I who am your mother?” She gave Juan Diego her robe or tilma. When he took it to a skeptical archbishop and unfurled it, pink roses fell to the floor and her image had become imprinted on the garment. The tilma is preserved in a glass case in the cathedral. I spent a week in the city that summer, making several visits to the Basilica. I watched thousands of faithful pilgrims arrive to worship and celebrate, and was moved by their joy and devotion.

Mt. Shasta is just south of the Oregon border. We’d driven by it many times over the years as we traveled between Washington state and California, but I hadn’t considered it anything more than an impressive volcanic formation. In 2009, we spent a week at a yoga/hiking retreat in the town of McCloud at the base of the mountain. We could see the peak every morning from our window. As we hiked during the week, we saw it from many angles. On the last day of the retreat, our group hiked to Squaw Meadows, an alpine meadow on the side of mountain at an elevation of 7,900 feet. I felt smaller and increasingly insignificant in the presence of the mountain’s mystery and majesty; I began to appreciate why both native people and contemporary spiritual seekers from around the world consider it an axis mundi. We’ve returned to the area every summer for 15 years.

In 1233, St. Francis returned to Italy from the Holy Land where he had visited a cave that was the traditional site of Jesus’ birth. Wanting people to appreciate the setting of the Christmas story, he created the first outdoor nativity scene including live animals. Nativity scenes have become a familiar axis mundi in countless households and sanctuaries ever since. When viewed with reverence, candlelight and song, a nativity scene affirms that divine presence can be sensed not only on mountaintops, but also in the lives of humble people in unexpected places.

Some traditions have steered away from emphasizing any particular physical place where we encounter the divine and instead look within our individual awareness. Quakers affirm that every person has within them an “inward light” or spark of divine energy. By practicing silent introspection, we can access and experience that light and find guidance from it.
I have visited many sacred sites in my life. I always try to understand and appreciate the beliefs and imagination of the faithful who are drawn there.
At the same time, the purpose of visiting such places doesn’t end with the personal encounter. Recent studies have established a powerful connection between experiences of awe and an increased capacity to care for others.[i] Coming into the presence of axis mundi sites can have that effect. The purpose of spiritual life is not to have a specific experience, but to discover within us a deep reverence for life and others and let that form our character. As Huston Smith said, “Spirituality is not about altered states but altered traits.”
[i] https://drjsb.com/2022/09/03/starstruck-the-relationship-between-awe-and-caring/

































